Despite their divergent metaphysical assumptions, Reformed and
evolutionary epistemologists have converged on the notion of proper
basicality. Where Reformed epistemologists appeal to God, who has
designed the mind in such a way that it successfully aims at the truth,
evolutionary epistemologists appeal to natural selection as a mecha-
nism that favors truth-preserving cognitive capacities. This paper
investigates whether Reformed and evolutionary epistemological ac-
counts of theistic belief are compatible. We will argue that their chief
incompatibility lies in the noetic e ects of sin and what may be termed
the noetic e ects of evolution, systematic tendencies wherein human
cognitive faculties go awry. We propose a reconceptualization of the
noetic e ects of sin to mitigate this tension.
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