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Ruloff's Recent Paper on Propositional Platonism and Theistic Conceptualism

Colin Ruloff does excellent work in (among other areas) philosophy of religionSome of his recent work concerns arguments surrounding theistic conceptualism. (See, for example, his "Divine Thoughts and Fregean Propositional Realism", International Journal for Philosophy of Religion 76:1 (2014), pp. 41-51). His most recent paper on the topic is "On Propositional Platonism, Representation, and Divine Conceptualism", European Journal for Philosophy of Religion 8:4 (2016), which addresses arguments from Gould and Davis against propositional platonism and for theistic conceptualism. Here is the abstract:
Gould and Davis (2014) have recently argued for the claim that Propositional Platonism is mistaken since it is not able to explain how a proposition comes to bear its representational properties. But, say Gould and Davis, if Propositional Platonism is mistaken, then Divine Conceptualism must be true and we should therefore identify propositions with the contents of a divine mind, i.e., God. In this paper, I argue that Gould and Davis’ argument against Propositional Platonism fails since it depends upon a number of assumptions that the Propositional Platonist need not accept.

And if a copy should find its way to my inbox...

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Andrew Moon's New Paper on Recent Work in Reformed Epistemology...

...in the latest issue of Philosophy Compass. Here's the abstract:
Reformed epistemology, roughly, is the thesis that religious belief can be rational without argument. After providing some background, I present Plantinga's defense of reformed epistemology and its influence on religious debunking arguments. I then discuss three objections to Plantinga's arguments that arise from the following topics: skeptical theism, cognitive science of religion, and basicality. I then show how reformed epistemology has recently been undergirded by a number of epistemological theories, including phenomenal conservatism and virtue epistemology. I end by noting that a good objection to reformed epistemology must criticize either a substantive epistemological theory or the application of that theory to religious belief; I also show that the famous Great Pumpkin Objection is an example of the former. And if a copy should make its way to my inbox...

UPDATE: Thanks!