(Re-posted)
Here are the installments on Paul Draper's important article, "Irreducible Complexity and Darwinian Gradualism: A Reply to Michael J. Behe", Faith and Philosophy 19:1 (2002), pp. 3-21:
1st installment: Behe's argument
2nd installment: Three common but bad criticisms of Behe's argument
3rd installment: Are Behe's examples irreducibly complex?
4th installment: Behe's revision
5th installment: Are indirect routes to irreducible complexity really too improbable?
6th installment: Are direct routes to irreducible complexity really impossible?
Hi gang,
I'll be buried under a pile of work for at least a couple of weeks, so in the meantime, I'll be re-posting a few things. Until then, be well!
Best,
EA
Quick Links
- Book
- 200 (or so) Arguments for Atheism
- Index: Assessing Theism
- Why Mainstream Scholars Think Jesus Was A Failed Apocalyptic Prophet
- What's Wrong With Plantinga's Proper Functionalism?
- Draper's Critique of Behe's Design Argument
- The Failure of Plantinga's Free Will Defense
- 100 Arguments for God Answered
- Thomistic Arguments for God Answered
- On a Common Apologetic Strategy
- On Caring About and Pursuing Truth
- A Priori Naturalism, A Priori Inerrantism, and the Bible
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A Quick Objection to the Modal Ontological Argument
(From an old Facebook post of mine back in 2018) Assume Platonism about properties, propositions, and possible worlds. Such is the natural b...
1 comment:
This is my favorite of your serial posts. The article itself is wonderful and I would consider it the best response to Behe so far.
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