Here's yet another example of the relevance of the current epistemology of disagreement debate to issues in philosophy of religion. Erik Baldwin and Michael Thune offer a defeater for properly basic belief in God in "The Epistemological Limits of Experience-Based Exclusive Religious Belief", Religious Studies 44 (2008), pp. 445-455.[1]
Here's the abstract:
Alvin Plantinga and other philosophers have argued that exclusive religious belief can be rationally held in response to certain experiences – independently of inference to other beliefs, evidence, arguments, and the like – and thus can be ‘properly basic’. We think that this is possible only until the believer acquires the defeater we develop in this paper, a defeater which arises from an awareness of certain salient features of religious pluralism. We argue that, as a consequence of this defeater, continued epistemic support for exclusive religious belief will require the satisfaction of non-basic epistemic criteria (such as evidence and/or argumentation). But then such belief will no longer be properly basic. If successful, we will have presented a challenge not only to Plantinga's position, but also to the general view (often referred to as ‘reformed epistemology’) according to which exclusive religious belief can be properly basic.
Worth a read!
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[1] Btw, Thune's dissertation is on the epistemology of disagreement. He argues for a moderate view, according to which disagreement between two epistemic peers regarding some proposition P partially defeats each peer's justification for believing that P.
Quick Links
- Book
- 200 (or so) Arguments for Atheism
- Index: Assessing Theism
- Why Mainstream Scholars Think Jesus Was A Failed Apocalyptic Prophet
- What's Wrong With Plantinga's Proper Functionalism?
- Draper's Critique of Behe's Design Argument
- The Failure of Plantinga's Free Will Defense
- 100 Arguments for God Answered
- Thomistic Arguments for God Answered
- On a Common Apologetic Strategy
- On Caring About and Pursuing Truth
- A Priori Naturalism, A Priori Inerrantism, and the Bible
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