Epistemic Contextualism and Philosophy of Religion

We've noted a few recent applications of current philosophical hot topics to issues in philosophy of religion: (i) the epistemology of disagreement, and (ii) phenomenal conservatism. However, I've been waiting to see work that applies insights from the contextualism vs. invariantism debate to issues in philosophy of religion. In any case, my wait is now over, as Aaron Rizzieri has a paper out in the current issue of the International Journal for Philosophy of Religion: "Pragmatic Encroachment, Stakes, and Religious Knowledge". Here's the abstract:

It is commonly held that epistemic standards for S’s knowledge that p are affected by practical considerations, such as what is at stake in decisions that are guided by that p. I defend a particular view as to why this is, that is referred to as “pragmatic encroachment.” I then discuss a “new argument against miracles” that uses stakes considerations in order to explore the conditions under which stakes affect the level of epistemic support that is required for knowledge. Finally, I generalize my results to include other religiously significant propositions such as “God exists” and “God does not exist.”

My Spidey sense is telling me the paper's worth a read. If the paper should find it's way into my email inbox, I wouldn't mind it a bit. Just sayin'...
UPDATE: Thanks, folks!

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