Williamson's Necessitism and Anselmian Theism

Timothy Williamson has recently argued for necessitism, according to which anything that exists in one possible world exists in every possible world; that is, that every possible being is a necessary being. However, that doesn't mean that every possible being has the property of being concrete at every possible world (and so there are plenty of worlds at which we are mere abstract objects).

If true, necessitism would to have interesting implications for certain views in philosophy of religion. For example, it would mean that if an Anselmian being exists, then it is just one among infinitely many other necessary beings. Of course, one could reply that an Anselmian being still retains its unique and superlative status in virtue of being the only being who exists concretely at every possible world. Perhaps that's a difference that matters. Still, it seems to me that it would chip away at at least some of an Anselmian being's greatness.

The Kalam Cosmological Argument + the Principle of Material Causality = Panentheism

Consider the following set of propositions, which I’ll call A:

Set A:
1. There is a temporal beginning to all physical reality.

2. If there is a temporal beginning to all physical reality, then there is an ontic beginning[1] to all physical reality.

3. If there is an ontic beginning to all physical reality, then there is an ontic beginning to all concrete reality besides God.

4. Whatever has an ontic beginning has an efficient cause.

5. Whatever has an ontic beginning has a material cause.

6. If there is an ontic beginning to all concrete reality besides God, then it cannot have a material cause.

Set A is inconsistent. Which proposition should go? Craig thinks it’s (5). But why think that? Craig admits that both (4) and (5) are extremely well-supported, but reasons that rejecting (5) is better than rejecting both. Perhaps that's right. But of course that’s not the only option. Given the extremely strong grounds for both causal principles[2], it seems that the most reasonable option is to reject neither (4) nor (5), and to reject one of the other propositions instead, if one of them is at least slightly less well-grounded as they are.[3]

Well, are any of the other propositions less well-grounded than (4) and (5)? I think it's clear that the answer is 'yes'. My own view is that each of the earlier propositions (1)-(3) is much less well-supported than (4) and (5), and so rejecting one or more of them is much more reasonable than rejecting (5). 

But let’s grant Craig all of them.  Here I’d like to raise another option, one that (surprisingly) has not been seriously considered in the literature, viz., rejecting (6). According to this option, the universe is made from the stuff of God’s own being. In other words, a more reasonable option, given the evidence for both causal principles (and also granting, at least arguendo, the truth of (1)-(3)), is panentheism. Of course, that clashes with the theistic, and specifically, Christian, commitments of Craig. But that’s neither here nor there in the current context. For Craig is offering the argument not just to theists, but also to non-theists, as adequate epistemic grounds for something close enough to theism to rule out these other alternatives. And we've just seen that from within this context, at least, the argument does not succeed.

To sum up, in the best case, Craig’s kalam cosmological argument should push a rational non-theist to panentheism, not to theism.

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[1] A case of an entity that has a temporal, but not an ontic, beginning would be one in which it exists in a timeless mode of existence "prior" to its temporal mode of existence.
[2] Actually, it seems to me that (4) has less going for it than (5), given the plausibility of various interpretations of quantum mechanics that entail the falsity of (4). Therefore, it seems to me that if one were to reject one of the causal principles, it should be (4), not (5).
[3] Wes Morriston makes this sort of point in "Must the Beginning of the Universe Have a Personal Cause? A Critical Examination of the Kalam Cosmological Argument", Faith & Philosophy 17:2 (2000); "Causes and Beginnings in the Kalam Cosmological Argument: Reply to Craig", Faith & Philosophy 19:2 (2002). In the relevant passages, he focuses on the option of rejecting (3). I focus on another option below.

Nolan's New Paper on Hyperintensional Metaphysics

Nolan, Daniel. "Hyperintensional Metaphysics", Phil. Studies (forthcoming. Penultimate draft here).

This isn't a philosophy of religion paper, but it's an absolutely essential read to those working in the field. Possible-worlds analyses (e.g. of concepts, properties, essences, dispositions, etc.) are now widely seen to be too coarse grained to "carve reality at her joints", as it were. Therefore, the future of analyses for God's attributes, of the viability of divine command theory, of the standards for what counts as a counterexample, etc., is likely to be a hyperintensional one, in which case consideration of impossible worlds will more frequently be seen as relevant to their evaluation.  Let the hyperintensional revolution continue!

Aikin's Forthcoming Book on Clifford and James

Aikin, Scott. Evidentialism and the Will to Believe (Bloomsbury, forthcoming). The book is due to come out in July. Here's the blurb:

Work on the norms of belief in epistemology regularly starts with two touchstone essays: W.K. Clifford's "The Ethics of Belief" and William James's "The Will to Believe." Discussing the central themes from these seminal essays, Evidentialism and the Will to Believe explores the history of the ideas governing evidentialism.

As well as Clifford's argument from the examples of the shipowner, the consequences of credulity and his defence against skepticism, this book tackles James's conditions for a genuine option and the structure of the will to believe case as a counter-example to Clifford's evidentialism. Exploring the question of whether James's case successfully counters Clifford's evidentialist rule for belief, this study captures the debate between those who hold that one should proportion belief to evidence and those who hold that the evidentialist norm is too restrictive.

More than a sustained explication of the essays, it also surveys recent epistemological arguments to evidentialism. But it is by bringing Clifford and James into fruitful conversation for the first time that this study presents a clearer history of the issues and provides an important reconstruction of the notion of evidence in contemporary epistemology.

And here's the table of contents:

Introduction

1. The objectives of commentary

2. Three themes

3. Five evaluative theses

Chapter 1: Reading Clifford’s “The Ethics of Belief”

William Kingdon Clifford and the Metaphysical Society

Section I – The Duty of Inquiry

1. The ship owner case

2. The island case

3. Beliefs and actions

4. Beliefs and their consequences

5. Ethics and belief

6. Endorsing evidentialism

Section II – The Weight of Authority

1. Anti-skepticism

2. Testimonial evidence

3. Miraculous testimony

4. The publicity requirement

5. The sacred tradition of humanity

Section III – The Limits of Inference

1. A burnt child dreads the fire

2. Regulative principles

3. Three norms

Chapter 2: Reading James’s “The Will to Believe”

William James and “The Will to Believe”

Preamble

Section I – Hypotheses and Options

1. Introduction and definitions

2. Live and dead options

3. Forced options

4. Momentous options

5. Religion as a genuine option

Section II – Pascal’s Wager

1. Four stages of “The Will to Believe”

2. Voluntarism and its limits

3. The wager

4. Clifford’s veto

Section III – Psychological Causes of Belief

1. A concession to evidentialism

2. Truth and other useful ideas

3. Pascal is a regular clincher

Section IV – The Thesis of the Essay

1. A thematic transition

2. The thesis

Sections V and VI – Absolutism and Empiricism

1. Two forms of faith

2. Objective evidence and its discontents

3. Truth for Empricism

Section VII – Two Different Sorts of Risks in Believing

1. The two commandments

2. The case for the Truth Norm

3. Two critical points

Section VIII – Some Risk Unavoidable

1. Applying the meta-epistemology

2. Interested inquiry

3. Two analogies

Section IX – Faith May Bring Forth Its Own Verification

1. Moral and scientific questions

2. Moral skepticism

3. The argument from friendship

4. The argument from social coordination

5. Doxastic efficacy and the will-to-believe

Section X – Logical Conditions of Religious Belief

1. The overall form of James’s argument

2. Religion’s dual essence

3. Religion as live and momentous

4. Religion as forced

5. The conversion fallacy

6. Religion as doxastically efficacious

7. Evidentialism as irrational

8. Religious tolerance

Chapter 3: The Ethics of Belief and Philosophy of Religion

Question 1: Must evidentialism be an ethical doctrine?

Question 2: Can practical reasons trump theoretical reasons?

Question 3: Can religion be pragmatically reconstructed?

Question 4: What about the power of positive thinking?

Bibliography

Index

Oppy's Forthcoming Book on Reinventing Philosophy of Religion

Oppy, Graham. Reinventing Philosophy of Religion (Palgrave, forthcoming). The book is due to come out in July. Here's the blurb:

Widespread conflict between worldviews prompts philosophical questions. Are all worldviews religious? Is there a common core to all worldviews? Is there one true worldview? Are some worldviews better than others? Are there proofs that ought to bring an end to all disputes about worldviews? Might we reasonably agree to disagree when it comes to questions about worldviews? Can one lead a worthwhile life if one subscribes to a false worldview? Are people who do not have a religious worldview necessarily wicked or immoral? Should worldview education be an entirely private matter? This book is an introduction to these—and other—central questions in the philosophy of religion, as well as a defense of the idea that these kinds of questions are the central subject matter of philosophy of religion.

And here's the table of contents:

Introductory Remarks
PART I: EPISTEMOLOGY
1. Disagreement, Opinion and Expertise
2. Belief, Faith and Evidence
3. Debate, Reason and Argument
PART II: METAPHYSICS
4. Science, Nature and Transcendence
5. Mind, Body and Spirit
6. Cause, Freedom and Responsibility
PART III: ETHICS
7. Flourishing, Virtue and Happiness
8. Trust, Violence and Power
9. Meaning, Understanding, and Narrative
Postscript
References and Further Reading
Index

Dougherty's Forthcoming Book on the Problem of Animal Pain

Dougherty, Trent. The Problem of Animal Pain (Palgrave, forthcoming). The book is due to come out in July. Interestingly (and plausibly) it rejects the neo-Cartesian response to the problem of animal suffering defending by Michael J. Murray and endorsed by William Lane Craig. Here's the blurb:

The problem of evil constitutes the greatest challenge to rational belief in the existence of God. Animal suffering constitutes perhaps the most powerful version of the problem. Considerations that render human suffering theologically intelligible seem inapplicable to non-human animals. It is commonly held that they do not have morally significant free will, they do not have immortal souls, and they do not have a direct relationship with God. In this book, Dougherty defends radical possibilities for animal afterlife that allow a soul-making theodicy to apply to animals. He defends that animals have souls, and a novel model of materialist resurrection if they don't. He then proposes that animals will undergo theosis and given the expanded cognitive resources to understand and embrace their place in the scheme of salvation. Along the way we get tours of probability theory, four-dimensionalism, and chimpanzee behavior. From the split-brain experiment to the relationship between mammalian and avian brains, this tour de force challenges conventional wisdom on the theology of animals.

And here's the table of contents:

Series Editors' Preface Acknowledgements 1. The Plan of this book2. The Problem of Animal Pain3. The Bayesian Argument from Animal Pain4. Is there Really a Problem? The Challenge of Neo-Cartesianism5. There is a problem. The Defeat of Neo-Cartesianism6. The Saint-Making Theodicy I: Negative Phase7. The Saint-Making Theodicy II: Positive Phase8. Animal Saints9. Animal AfterlifeBibliography Index 

Forthcoming Book on God and the Multiverse

Kraay, Klaas (ed). God and the Multiverse (Routledge). The book is due out in October. Here's the blurb:

In recent decades, scientific theories have postulated the existence of many universes beyond our own. The details and implications of these theories are hotly contested. Some philosophers argue that these scientific models count against the existence of God. Others, however, argue that if God exists, a multiverse is precisely what we should expect to find. Moreover, these philosophers claim that the idea of a divinely created multiverse can help believers in God respond to certain arguments for atheism. These proposals are, of course, also extremely controversial. This volume collects together twelve newly published essays – two by physicists, and ten by philosophers – that discuss various aspects of this issue. Some of the essays support the idea of a divinely created multiverse; others oppose it. Scientific, philosophical, and theological issues are considered.

And here's the table of contents:

Introduction Klaas Kraay

Part 1: Physicists on God and the Multiverse
1. Puzzled by Particularity Robert B. Mann
2. A The Everett Multiverse and God Don N. Page

Part 2: Theistic Multiverses: Details and Applications
3. The Multiverse: Separate Worlds, Branching, or Hyperspace? And What Implications are there for Theism? Peter Forrest
4. An Argument for Modal Realism Jason Megill
5. Revisiting the Many-Universes Solution to the Problem of Evil Donald A. Turner

Part 3: Criticisms of Theistic Multiverses
6. Kraay's Theistic Multiverse Michael Schrynemakers
7. Best Worlds and Multiverses Michael Almeida
8. On Multiverses and Infinite Numbers Jeremy Gwiazda

Part 4: Pantheistic Multiverses
9. Multiverse Pantheism Yujin Nagasawa
10. God and Many Universes John Leslie

Part 5: Multiverses and the Incarnation
11. Extraterrestrial Intelligence and the Incarnation Robin Collins
12. Incarnation and the Multiverse Timothy O'Connor and Philip Woodward