In his 1982 APA presidential address, "How to be an Anti-Realist", Alvin Plantinga (Notre Dame) argued that anti-realism is true, and that the best account of anti-realism entails the truth of theism. Plantinga summarizes his argument at the end of his address as follows:
"By way of conclusion then: the fundamental anti-realist intuition-
that truth is not independent of mind--is indeed correct. This intuition
is best accommodated by the theistic claim that necessarily, proposi-
tions have two properties essentially: being conceived by God and being
true if and only if believed by God. So how can we sensibly be anti-
realists? Easily enough: by being theists."
Recently, Michael Rea (Notre Dame) has offered a similar version of Plantinga's argument (‘‘Theism and Epistemic Truth-Equivalences’’, Nous 34:2 (2000), pp. 291–301).
Joe Salerno (Saint Louis University) and Berit Brogaard (U of MIssouri, St. Louis) published a paper ("Anti-realism, Theism and the Conditional Fallacy", Nous 39:1 (2005), pp. 123-139) that critiques Plantinga's and Rea's versions of the argument. The paper can be found here.
"...[O]ne can have a system of beliefs that is similar to those which Plantinga describes, involving massive misconceptions which are p...
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