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Buckareff's Critique of William J. Abraham's Recent Defense of Rational Christian Belief
Here. It looks as though Abraham's case relies on a relativized version of Roderick Chisholm's epistemic particularism (i.e., Chisholm's notion of a "clear case" of knowledge is not taken to mean "clear to virtually everyone" -- i.e., Moorean facts --, but rather "clear to folks in my community"), and thus suffers from the same sorts of problems that inflicted Plantinga's version of it in the pre-warrant phase of his reformed epistemology.
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Two Naturalistic Arguments for Why There is Something (Concrete) Rather Than Nothing (Concrete)
Here is a sketch of two arguments for why there is anything (concrete) rather than nothing (concrete), which are based on, or at least inspi...
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