Buckareff's Critique of William J. Abraham's Recent Defense of Rational Christian Belief

Here. It looks as though Abraham's case relies on a relativized version of Roderick Chisholm's epistemic particularism (i.e., Chisholm's notion of a "clear case" of knowledge is not taken to mean "clear to virtually everyone" -- i.e., Moorean facts --, but rather "clear to folks in my community"), and thus suffers from the same sorts of problems that inflicted Plantinga's version of it in the pre-warrant phase of his reformed epistemology.