Buckareff's Critique of William J. Abraham's Recent Defense of Rational Christian Belief
Here. It looks as though Abraham's case relies on a relativized version of Roderick Chisholm's epistemic particularism (i.e., Chisholm's notion of a "clear case" of knowledge is not taken to mean "clear to virtually everyone" -- i.e., Moorean facts --, but rather "clear to folks in my community"), and thus suffers from the same sorts of problems that inflicted Plantinga's version of it in the pre-warrant phase of his reformed epistemology.
Review of Draper and Schellenberg (eds.), <I>Renewing Philosophy of Religion: Exploratory Essays</I>
Adam Green reviews the book for NDPR.
0. Introduction 0.1 Mackie argues that the problem of evil proves that either no god exists, or at least that the god of Orthodox Judaism, ...
Notes on Swinburne’s “Why God Allows Evil” 1. The kinds of goods a theistic god would provide: deeper goods than just “thrills of pleasure ...
"...[O]ne can have a system of beliefs that is similar to those which Plantinga describes, involving massive misconceptions which are p...