Apologists frequently quote Thomas Nagel's express hope that there is no God:
"It isn't just that I don't believe in God and, naturally, hope that I'm right in my belief. It's that I hope there is no God! I don't want there to be a God; I don't want the universe to be like that." (The Last Word, Oxford University Press, 1997, pp. 130-131.)
They then assert that: (i) Nagel's hope/desire is representative of the typical atheist; (ii) such a hope/desire, and not arguments or evidence, is the true basis for the typical atheist's atheism; (iii) such a hope/desire is perverse, or at any rate inappropriate in some important sense.
There are legitimate concerns about the warrant for each claim above (let alone an inference from (i)-(iii) to the falsity or epistemic impropriety of atheism -- circumstantial ad hominem, anyone?), but in a new paper ("Should We Want God to Exist?", Philosophy and Phenomenological Research (forthcoming)), Guy Kahane (Oxford) offers a careful and tentative critique of (iii). A penultimate draft of the paper can be found here.
Quick Links
- Book
- 200 (or so) Arguments for Atheism
- Index: Assessing Theism
- Why Mainstream Scholars Think Jesus Was A Failed Apocalyptic Prophet
- What's Wrong With Plantinga's Proper Functionalism?
- Draper's Critique of Behe's Design Argument
- The Failure of Plantinga's Free Will Defense
- 100 Arguments for God Answered
- Thomistic Arguments for God Answered
- On a Common Apologetic Strategy
- On Caring About and Pursuing Truth
- A Priori Naturalism, A Priori Inerrantism, and the Bible
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