"Recently some philosophers have argued that Plantinga has not proved that universal transworld depravity is logically possible. It has been argued that although it is true that for all we know every essence suffers from transworld depravity, Plantinga has not shown that it is really possible. However, even if Plantinga has not shown that it is logically possible that every essence suffers from transworld depravity, philosophers such as Howard-Snyder and O’Leary-Hawthorne have thought it clear that it is epistemically possible, in the sense that we can’t rule it out. That is, for all we know, it could be the case that every essence suffers from transworld depravity. In the following I will argue that it turns out there is a good explanation of why Plantinga and others have been unable to show the hypothesis of universal transworld depravity is possible: it is necessarily false."
Richard Otte, "Transworld Depravity and Unobtainable Worlds", Philosophy and Phenomenological Research (2009) Vol. LXXVIII, No. 1, p. 165.
Quick Links
- Book
- 200 (or so) Arguments for Atheism
- Index: Assessing Theism
- Why Mainstream Scholars Think Jesus Was A Failed Apocalyptic Prophet
- What's Wrong With Plantinga's Proper Functionalism?
- Draper's Critique of Behe's Design Argument
- The Failure of Plantinga's Free Will Defense
- 100 Arguments for God Answered
- Thomistic Arguments for God Answered
- On a Common Apologetic Strategy
- On Caring About and Pursuing Truth
- A Priori Naturalism, A Priori Inerrantism, and the Bible
A Quick Objection to the Modal Ontological Argument
(From an old Facebook post of mine back in 2018) Assume Platonism about properties, propositions, and possible worlds. Such is the natural b...