Russell, Bruce. 2018. "The Problem of Evil and Replies to Important Responses", European Journal for Philosophy of Religion 10(3): 105-131.
The paper offers Russell's mature formulation of the problem of evil, as well as strong replies to important theodicies and defenses. And in response to the G.E. Moore Shift reply, Russell devotes the last half of the paper to a careful exposition and critique of Plantinga's reformed epistemology and Swinburne's Bayesian case for theism.
Absolutely required reading.
Here's yet another argument to add to the list. Demiurgism -- the view that a divine being made the world from uncreated, primordial stuff -- explains all the same data that classical theism can explain. And while it is slightly less simple than classical theism, it more than makes up for it in terms of conservatism, since (unlike classical theism) it doesn't fall afoul of the problem of creation ex nihilo. Therefore, prima facie, demiurgism is at least a slightly better explanation of the relevant data than classical theism.
Here's yet another argument (or two) to add to the list. In Lataster and Philipse (2017) and Lataster (2018), it is argued that alternative, rival supernatural hypotheses provide good grounds for thinking classical theism is very much less likely than not.
Here's a new argument to add to the list. Michael Huemer has recently powerfully argued that the concept of political authority is incoherent. If he's right, then prima facie, the concept of divine authority over humans is incoherent. Furthermore, theist Mark Murphy has likewise argued that standard views of divine authority must be rejected, and that only a much weaker view of divine authority requiring prior human consent can be sustained. Finally, Luke Maring has argued that even if God's authority over humans has been granted by humans, the validity of such authority requires his intervention and protection. But the latter condition has not been met for at least many humans. But on classical theism, God has divine authority over us, and it is independent of human consent. Therefore, classical theism is false.
Kevin Timpe reviews the book for NDPR .
A popular view in contemporary analytic philosophy of religion is that while there are many arguments for theism -- cosmological, ontolo...
A popular view in contemporary analytic philosophy of religion is that while there are many arguments for theism -- cosmological, ontologica...
An Inference to the Best Explanation: Jesus as a Failed Eschatological Prophet ( Re-posted ) I agree with mainstream scholarship on the...