...in the newest issue of IJPoR:

A simpler free will defence

International Journal for Philosophy of Religion 77 (3):197-203 (2015)

Abstract
Otte (165–177, 2009) and Pruss (400–415, 2012) have produced counterexamples to Plantinga’s famous free will defence against the logical version of the problem of evil. The target of this criticism is the possibility of universal transworld depravity, which is crucial to Plantinga’s defence. In this paper, we argue that there is a simpler and more plausible free will defence that does not require the possibility of universal transworld depravity or the truth of counterfactuals of creaturely freedom. We assume only that libertarianism is possibly true and that God’s existence is consistent with the existence of free agents who never go wrong. We conclude the paper by explaining how our defence may be able to succeed without assuming , in a way that is consistent with compatibilism.

Sean Meslar

Transworld depravity and divine omniscience

International Journal for Philosophy of Religion 77 (3):205-218 (2015)

Abstract
This paper argues against the sufficiency of Alvin Plantinga’s free will defense, as presented in God, freedom, and evil as a response to the logical problem of evil. I begin by introducing the fundamental issues present in the problem of evil and proceed to present Plantinga’s response. Next, I argue that, despite the argument’s wide acceptance in the field, a central notion to the defense, transworld depravity, is internally inconsistent and that attempts to resolve the problem would result in an abandonment of the original terms of the discussion. Finally, I consider some potential alternatives for a free will defense beyond the one presented by Plantinga and conclude that the logical problem of evil may have more worth as a philosophical topic than has been thought in recent years.

And if I should find a copy of these in my inbox...
UPDATE: Many thanks!