The Center for Philosophy of Religion at the University of Notre Dame
announces up to four one-year residential Research Fellowships on the
topic of 'Evil and Skeptical Theism', open rank, funded by the John
Templeton Foundation. (Skeptical theism is an increasingly widely
discussed strategy for responding to the problem of evil.) Fellows
will be expected to spend the year in residence at the University of
Notre Dame. Each successful applicant will receive a total fellowship
award of $55,000 to $85,000. Stipend will depend on rank and
circumstances of the applicant, and up to $15,000 of each award may be
received as reimbursement for travel, re-location, or research-related
In addition, there will be funding available to invite outside
scholars of interest to the fellows for brief visits during the 2011 –
2012 academic year. There will also be funding available for a
workshop on the theme of skeptical theism in late spring of 2012.
(Details of the workshop are still to be determined. Applicants who
are interested in helping to organize the workshop should indicate as
much in their cover letter.)
For further details, including a brief characterization of skeptical
theism and information about appropriate topics of research, please
visit www.evilandtheodicy.com and follow the “Fellowships” and
"Skeptical Theism" links.
To apply, please submit the following materials electronically, if
possible, to firstname.lastname@example.org, or by mail to Michael Rea, Director,
Center for Philosophy of Religion, 418 Malloy Hall, University of
Notre Dame, Notre Dame, IN 46556:
• A complete curriculum vitae
• Three letters of recommendation
• A project abstract of no more than 150 words
• A project description of no more than 1200 words
• One published or unpublished paper
All application materials must be received by January 15, 2011 to
assure full consideration. Questions may be addressed to Michael Rea
As we saw in the previous post , Morriston's (2000) paper, " Must the Beginning of the Universe Have a Personal Cause? " cr...
0. Introduction 0.1 Mackie argues that the problem of evil proves that either no god exists, or at least that the god of Orthodox Judaism, ...
Notes on Swinburne’s “Why God Allows Evil” 1. The kinds of goods a theistic god would provide: deeper goods than just “thrills of pleasure ...
In this post, I’d like to sketch a new (or at least under-explored) version of the problem of evil, which I will dub the problem of teleolo...