Buckareff's Critique of William J. Abraham's Recent Defense of Rational Christian Belief

Here. It looks as though Abraham's case relies on a relativized version of Roderick Chisholm's epistemic particularism (i.e., Chisholm's notion of a "clear case" of knowledge is not taken to mean "clear to virtually everyone" -- i.e., Moorean facts --, but rather "clear to folks in my community"), and thus suffers from the same sorts of problems that inflicted Plantinga's version of it in the pre-warrant phase of his reformed epistemology.

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A Modal Cosmological Argument for Atheism

Consider the following principle:  WEAK PMC: Possibly, every concrete object (and aggregate of such) that has an originating or sustaining e...

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