There is a good case for the view that, whether or not causal determinism is true, no one is free or morally responsible for anything. This view is known as hard incompatibilism. But hard incompatibilism is surprising on orthodox theism, since on that hypothesis, we are held responsible for our actions, whether in this life or an afterlife. By contrast, hard incompatibilism isn't surprising on naturalism, since on that hypothesis, there is no expectation that we are free and responsible for our actions. Therefore, the data in support of hard incompatibilism provides at least some evidence in favor of naturalism vis-a-vis theism.
Quick Links
- Book
- 200 (or so) Arguments for Atheism
- Index: Assessing Theism
- Why Mainstream Scholars Think Jesus Was A Failed Apocalyptic Prophet
- What's Wrong With Plantinga's Proper Functionalism?
- Draper's Critique of Behe's Design Argument
- The Failure of Plantinga's Free Will Defense
- 100 Arguments for God Answered
- Thomistic Arguments for God Answered
- On a Common Apologetic Strategy
- On Caring About and Pursuing Truth
- A Priori Naturalism, A Priori Inerrantism, and the Bible
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A Quick Objection to the Modal Ontological Argument
(From an old Facebook post of mine back in 2018) Assume Platonism about properties, propositions, and possible worlds. Such is the natural b...
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